- Debbie Baird
- Dec 13, 2020
- 8 min read
December 13, 2020
Ruth 4:11-12 11 All the people at the gate and the elders said, “We are witnesses. May the Lord make the woman who is coming into your house like Rachel and Leah, the two who built the household of Israel. May you achieve wealth and power in Ephrathah and become famous in Bethlehem. 12 Further, may your house be like the house of Perez whom Tamar bore to Judah, because of the offspring which the Lord will give you by this young woman.”
Many of us are familiar with the redemptive narrative of Ruth and Boaz. We are familiar with the main characters, Ruth, Naomi, and Boaz. We are struck by Ruth's loyalty toward her mother-in-law when she chooses to remain with Naomi even after her husband's death, and she vehemently declares "for where you go, I will go, and where you lodge, I will lodge. Your people will be my people, and your God, my God. Where you die, I will die, and there I will be buried." We are moved by the compassion displayed by Boaz as he discreetly arranges for Ruth's protection and "extra portion" as she gleans from his field and provides for herself and her mother-in-law. We are impressed with the boldness of both women as a potentially scandalous plan is conceived in which Ruth makes her desires known to Boaz on the threshing floor in the middle of the night during harvest season. And, thank goodness, we see the swiftness in the actions of Boaz to settle the matter legally at the city gates. His heart of restoration and redemption is plain to all. Many of us are familiar with the sequence of events. What may have escaped our attention is the prophetic declaration made by the elders at the city gate. May the Lord make the woman who is coming into your house like Rachel and Leah, the two who built the household of Israel. Further, may your house be like the house of Perez whom Tamar bore to Judah, because of the offspring which the Lord will give you by this young woman.”
Bless her like Leah who was the mother of Judah; and also blessings like Perez, Judah's son. Okay, continue on with the family blessing Sounds like the thing to do. Well, let's look again at these people. Remember Leah? The "weak eyed" Leah? Leah, the older sister who was deceptively given to Jacob on his wedding night after toiling for the younger sister, Rachel, for 7 years? Scripture reveals to us the jealousy, loneliness, and hatred that marks this love triangle. Can you even imagine the hostility that would have been present in this family's tent? Why would the elders declare a "blessing" like Rachel and Leah over Ruth? Seems less than ideal, doesn't it? Rachel was deeply loved by Jacob. Leah was not. However, through her pain of rejection, Leah learned to turn to the Lord and named her fourth son Judah which means "praise" as she proclaimed, “This time I will give thanks to the Lord”; therefore she named him Judah. (Genesis 29:35). God worked through the suffering of this family, and between the two women, most of the twelve sons which were the Twelve Tribes of Israel, were borne. The Lord birthed a nation through all that deception, rejection, and brokenness. The elders at the city gate knew better than to look at circumstances and make judgements. They knew their God, Yahweh, was mightier than any dysfunction they could imagine. They knew their God could birth territory, authority, and eternity out of the most painful of circumstances. They were living proof.
These same elders would have also known of the prophetic blessing Jacob had declared over his son, Judah, " You, Judah, your brothers will praise you:
Your fingers on your enemies’ throat,
while your brothers honor you.
You’re a lion’s cub, Judah,
home fresh from the kill, my son.
Look at him, crouched like a lion, king of beasts;
who dares mess with him?
The scepter shall not leave Judah;
he’ll keep a firm grip on the command staff
Until the ultimate ruler comes
and the nations obey him." (Genesis 49)
Makes sense that Ruth and Boaz would have been blessed in this way, right? Further, may your house be like the house of Perez whom Tamar bore to Judah, because of the offspring which the Lord will give you by this young woman.” It had been said of Judah that authority would never leave him and the ultimate ruler would come from him. Great blessing, right? So Judah begot Perez who begot so and so who begot so and so, and on it goes, right? HOLD UP. Do you remember the circumstances of the birth of Perez? Tamar was actually Judah's daughter-in-law...twice over. Judah's first son had been married to Tamar and been put to death for his wickedness. No offspring resulted. Following tradition, the second son, Onan, married Tamar. However, we are told in Genesis 38, Then Judah said to Onan, "Lie with your brother's wife and fulfill your duty to her as a brother-in-law to produce offspring for your brother. "But Onan knew that the offspring would not be his; so whenever he lay with his brother's wife, he spilled his semen on the ground to keep from producing offspring for his brother. What he did was wicked in the Lord's sight and Onan was also put to death. We see more jealousy, deception, and no offspring. Judah then tells Tamar that she can wait for his youngest son to come of age and have him as her husband. Years pass and Judah does not keep his word to Tamar about his youngest son. She is stuck with a dead promise made by Judah, no husband to care for her, and no child to carry on the family. However, the story gets more complicated and definitely more unseemly. Genesis 38 After a long time Judah's wife, the daughter of Shua, died. When Judah had recovered from his grief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him. When Tamar was told, "Your father-in-law is on his way to Timnah to shear his sheep," she took off her widow's clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now grown up, she had not been given to him as his wife. When Judah saw her, he thought she was a prostitute, for she had covered her face. Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, "Come now, let me sleep with you." "And what will you give me to sleep with you?" she asked. "I'll send you a young goat from my flock," he said. "Will you give me something as a pledge until you send it?" she asked. He said, "What pledge should I give you?" "Your seal and its cord, and the staff in your hand," she answered. So he gave them to her and slept with her, and she became pregnant by him. After she left, she took off her veil and put on her widow's clothes again. Meanwhile Judah sent the young goat by his friend the Adullamite in order to get his pledge back from the woman, but he did not find her. He asked the men who lived there, "Where is the shrine prostitute who was beside the road at Enaim?" "There hasn't been any shrine prostitute here," they said. So he went back to Judah and said, "I didn't find her. Besides, the men who lived there said, `There hasn't been any shrine prostitute here. '"Then Judah said, "Let her keep what she has, or we will become a laughingstock. After all, I did send her this young goat, but you didn't find her. "About three months later Judah was told, "Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant." Judah said, "Bring her out and have her burned to death!" As she was being brought out, she sent a message to her father-in-law. "I am pregnant by the man who owns these," she said. And she added, "See if you recognize whose seal and cord and staff these are." Judah recognized them and said, "She is more righteous than I, since I wouldn't give her to my son Shelah." And he did not sleep with her again. When the time came for her to give birth, there were twin boys in her womb. As she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it on his wrist and said, "This one came out first." But when he drew back his hand, his brother came out, and she said, "So this is how you have broken out!" And he was named Perez.
Need a minute? Feel a bit speechless after all that? Feel some judgement coming to the forefront of your thoughts? Sounds like material for a new outrageous NetFlix series, doesn't it? And yet, Ruth and Boaz were told, Further, may your house be like the house of Perez whom Tamar bore to Judah, because of the offspring which the Lord will give you by this young woman.” Is that the legacy you would desire for your children? We would probably have chosen a blessing with a little less drama and something a little less offensive. What did these elders know? They knew the word of their Lord was true. They knew He works in ways that are higher than our ways. They knew His promises never fail. They also knew that Judah means "praise" and Perez means to "break through or burst forth."
God has a plan. He has always had a plan. Dealing with some rejection? Leah did. Been betrayed by your own family like Rachel? Living with some broken promises and seemingly no results of your efforts like Tamar? It can look very bleak when we look around us in our world today with all the hatred, offense, and darkness blatantly on display. We can feel overcome and perhaps even hopeless when we view our circumstances. I feel certain Naomi, Ruth, Leah, Rachel, and Tamar all felt defeated at times. Yet, they kept on keeping on. Sometimes, that may be all we are capable of doing. It's okay to do that for a bit. But, I want to encourage you that God WILL birth praise out of the solitude and feelings of second best just as he did for Leah. He'll do it through you as He did through Leah. Let's be like her and declare, "This time (no matter how many times before it's been) I will give thanks." He WILL break through the delay, seeming abandonment, and shattered dreams as He did for Tamar. Your current circumstances are held in the hands of the God of Abraham, Isaac, and Jacob, the God of Covenant. Look what He birthed out of all these flawed situations; Ruth 4:18-22 Now these are the descendants of Perez: Perez was the father of Hezron, Hezron was the father of Ram, Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, Boaz the father of Obed, Obed the father of Jesse, and Jesse the father of David [the king of Israel and the ancestor of Jesus Christ]. The flawed nature of these people and the circumstances of their dysfunctional relationships did not hinder the Lord's plans nor breakthrough in their lives. Neither will yours.


